Friday, January 28, 2011

EGYPT IS PLAGUED FROM ABOVE


January 28, 2011- TODAY’S READINGS FROM THE ONE YEAR BIBLE:

Exodus 5:22-7:25 ~ Matthew 18:21-19:12 ~ Psalm 23:1-6 ~ Proverbs 5:22-23

Egypt is in our world news todayThe Egyptian government shut down the internet and disrupted cell phone service to hamper protestors from organizing mass rallies. Thousands of Egyptians were clashing with police in Cairo and Alexandria as the country is experiencing a week of tension and trauma.

Egypt also features in today’s headlines from our daily readings from the One Year Bible.  

  • ·         Moses and Aaron return to Pharaoh: Aaron’s Rod- Turned- Snake Devours the Competition (Exodus 7:8-12) .

  • ·         Moses warns Pharaoh of Danger to Nation’s Water Supply (Exodus 7:14-18)

  • ·         Israeli-Egyptian Negotiations Break Down; Pharaoh Ignores Warning;  Nation’s Water Supply Turns to Blood (Exodus 7:20-21)

  • ·         Egypt Cannot Work the Magic to Reverse The Curse. Efforts of Court Officials Only Increase Contamination (Exodus 7:22)

  • ·         Pharaoh Refuses Israelite Demands (Exodus 7:22-23)

A genealogy is inserted in the narrative of the Exodus story (Exodus 7:13-26) to remind readers that the events that follow, as incredible as they may seem, are rooted in history. They involved real people.

The series of events that follow make up a defining moment in the history of Israel that would be commemorated through the centuries in the Celebration of the Passover. The events are divinely designed to be unforgettable.  And yet the human heart so easily forgets the deliverances that God provides.

The nature of the human heart is to forget the unforgettable. For this reason the events of the first exodus were to be commemorated annually by the Jewish people in the Feast of Passover, lest they forget what their God had done to make them a free people. The unforgettable events of the Greater Exodus (the death, burial and resurrection of Jesus of Nazareth to provide our exodus from our bondage to sin, death and Satan) are to be commemorated regularly by believers from all nations.  in the ordinance that Jesus gave His disciples, a meal of Thanksgiving in which His self-sacrifice for our salvation is remembered in our partaking of one loaf of bread with other believers, and His shed blood for the remission of our sins remembered through drinking the cup. May we never forget what God has done to purchase our freedom!

The ten plagues inflicted by the hand of God will also bring to light the hand and heart of Pharaoh. As in Moses’ demonstration of the leprous hand, Pharaoh’s hand will stubbornly refuse Moses’ demands and resist God’s will because, like all human hearts, it is infected with the sins of pride and unbelief.  Only the power of God can bring the cure.

What does the Bible tell us about the purpose of the plagues?

1. They are a public manifestation of the Supremacy and the Authority of Yahweh’s Sovereign Power. Even the Egyptian magicians concede that “This is the finger of God.” (Exodus 8:19).  Later in the Book of Exodus, the Lord delivers Moses two tables of stone written by “the finger of God” (Exodus 31:18; Deut. 9:10). Jesus says that He casts out demons “by the finger of God” (Luke 11:20). He also writes in the ground with his finger when the Pharisees bring before Him the woman caught in adultery to see if He would condemn her.  His act of writing in the ground reflects that He is the author of the Law, that His is the finger of God.
In Exodus 18 we learn that the plagues convinced Jethro, Moses’ father-in-law, and a priest of Midian, the God of Abraham, Isaac, Jacob and now Moses, was above all powers:

Exodus 18:10-12 (NASB)
10 So Jethro said, "Blessed be the LORD who delivered you from the hand of the Egyptians and from the hand of Pharaoh, and who delivered the people from under the hand of the Egyptians. 11 "Now I know that the LORD is greater than all the gods; indeed, it was proven when they dealt proudly against the people."

2. The plagues were a warning and a judgment upon Pharaoh to bring conviction of sin and provoke repentance.  For a moment this proves effective. After the plague of locusts, Pharaoh summons Moses and Aaron and says, “I have sinned against the Lord your God and against you.” (Exodus 10:16) But Pharaoh’s heart was again hardened.

3. We also see how the plagues were an exposé of the false gods of Egypt and a judgment upon them. (Numbers 33:4)





HAPI- THE GOD OF THE NILE could not prevent the water supply from turning to blood. We are to worship the One True God, Creator of heaven and earth and not created things. No created thing is to have power over you. If it does, you have fallen into idolatry. Nature is appreciated, but never worshiped.



HEQT- THE GODDESS OF FERTILITY is pictured with the head of a frog.  Fruitfulness and family are gifts from God, but never to be given the devotion that is due God alone.



GEB- THE GOD OF THE EARTH.  The Lord turned the dust of the earth to gnats.



KHEPRI- THE GOD OF CREATION had the head of a fly.  Quite miraculously, not a fly appeared in Goshen where the Jews lived. There is One Creator God. He will not share His glory with another.



HATHOR- is often pictured with the head of a cow. Hathor could not protect the livestock of Egypt from dying. APIS, the bull, is another Egyptian deity who proved to be powerless when put to the test.



ISIS- THE GODDESS OF MEDICINE.  She could not prevent the Egyptians from suffering from the plague of boils.




NUT- THE GODDESS OF THE SKY could not prevent the devastating hail storm, nor could RESHPU- the GOD of THUNDER.




AMON-RA- THE SUN GOD.   Normally light casts out darkness unless it is a false light.  Amon-Ra could not prevent darkness from covering the earth.  Beware of false light. Jesus said, “If the light that is in you be darkness, how great is that darkness”. THE ONE TRUE GOD is THE TRUE LIGHT OF THE WORLD.


PHARAOH- The Egyptians worshiped their Pharaoh. Pharaoh is Egypt and Egypt is Pharaoh. This celebrity status of divinity would not go unchallenged by THE ONE TRUE CREATOR GOD. The last plague would affect the firstborn of Egypt, even Pharaoh’s son. The angel of death would strike. This time God’s people could not trust that living in the right neighborhood would save them. No religion, association or claim of heritage could save them. Only the blood of the Lamb applied by faith would cause the angel of death to pass over (Exodus 12).



Paul Johnson in his book, “The History of the Jews” writes: “The stories of the plagues of Egypt, and other wonders and miracles which preceded the Israelite break-out, have so dominated our reading of Exodus that we sometimes lose sight of the physical fact of the successful revolt and escape of a slave –people, the only one recorded in antiquity.”

NEW TESTAMENT READING- MATTHEW 18:21- 19:12

Jesus illustrates the imperative to forgive instantly and completely with an unforgettable story of a man who was completely forgiven and released from a million dollar debt, but in turn, found someone who owed him a paltry sum by comparison. He mercilessly seizes him, chokes him and demands that he be paid immediately. When others hear of this, he is brought back to his lord to whom he was originally indebted and tortured until he pays back all that is owed. Jesus concludes, “My heavenly father will do the same to you, if each of you does not forgive his brother from his heart.”

How are we at releasing forgiveness towards others? Are we mindful of how merciful God has been to forgive us?  Have we forgotten how much our Savior suffered that we might be forgiven of our debt to God’s holy law?  Be radical, instant and total in your forgiveness.

DIVORCE AND MARRIAGE

Matthew 19 brings us to the subject of divorce and marriage.  Remember John the Baptist had been very outspoken on this subject, especially in relationship to Herod’s divorce and remarriage. Herod had him jailed for this and eventually John was beheaded.  The Pharisees were hoping Jesus would slip up and be similarly removed from the scene.

There was a debate among two popular schools of Rabbinical thought on the interpretation of the phrase “some indecency” in the divorce provision in the Law (Deuteronomy 24:1). The rabbi Hillel had the more liberal view that “some indecency” could include a trivial annoyance like burning the toast while the school of Shammai interpreted “some indecency” as something as serious as adultery.

So the Pharisees ask whether Jesus sides with the liberal view of the school of Hillel, “Is it lawful for a man to divorce his wife for any reason at all”

Notice that Jesus does not fall into the trap of identifying himself as a follower of Hillel or Shammai. His reference point is not popular theologians but the Word of God. He appeals to Genesis.

“Haven’t you read?” he asks. (Aren’t you glad you are reading? And have just read the book He referred to?)  Jesus never quotes his contemporary theologians. Instead He appeals to the authority of inspired Scripture itself, the book of Genesis. He declares “that from the beginning, the Creator ‘made them male and female’”. He defines marriage as a being in the eyes of the Creator, a heterosexual union of man and woman as husband and wife; an exclusive, permanent, indissoluble one-flesh union. He concludes that they are no longer two, but one.
How wonderful it would be if husbands and wives would be renewed in their understanding of how their marriages are seen of God!

Jesus does not discount the provision of divorce in the law. But neither does he recommend it. If we are alive to God and our hearts are not hardened by sin, with God’s help, we will seek to preserve and protect what He has joined together and originally intended to stay together.

READING FROM THE PSALMS: PSALM 23

What can we say?  Psalm 22 is the Psalm quoted most often in the New Testament, but Psalm 23 is probably most often quoted in conversation. It is worth committing to memory for regular meditation. It will help guard your heart from covetousness, anxiety and discontent.